This web site is dedicated to Dr. Lee Francis, Laguna Pueblo, who founded the Wordcraft Circle of Native Writers and Storytellers. As a great mentor, author, and poet, Dr. Lee Francis inspired many students to achieve their educational goals.
Posted on Mon, Dec. 04, 2006 Researching Indian rhetoric John A. Berteaux Connections http://www.montereyherald.com/mld/montereyherald/news/local/16159673.htm Prof. Ernest Stromberg stopped by my home last week to share a pot of coffee and discuss his new book American Indian Rhetorics of Survivance. An associate professor in the Department of English, Communication and Journalism, Ernie travels to California State University-Monterey Bay from a trim home in Seaside where he lives with his wife, Sherry. He grew up in Arcata.
IBM Provides Technology Access and Training to Native People Through the 2006 Native American Family Technology Journey http://www.firstpeoplesnet.net/v2/index.php ARMONK, N.Y., Nov. 3 /PRNewswire/ -- IBM today announced that the Native American Family Technology Journey, co-sponsored by IBM and Career Communications Group, will kick off its third national public awareness program to help Native American families explore the benefits of incorporating computer technology into their daily lives. The program, known as "The Journey," promotes the value of computer technology in preserving ancient cultures and also provides students and their families with technology training that allows them to access educational, career, health and other information, that has the potential to improve their quality of life. The Journey is officially celebrated during the month of November, and coincides with National American Indian Heritage Month.
| Applications available* | Aug. 1, 2006-Jan. 15, 2007 |
In 2007-08 one-year and two-year grants will be awarded ($5,000-$10,000)
Application deadline *January 15, 2007
http://www.aauw.org/fga/fellowships_grants/community_action.cfm
* All supporting documents must also be postmarked by this date. If an application deadline falls on a weekend or holiday, supporting documents may be postmarked the next business day.
By Stan Lehman
Associated Press
posted: 28 June 2006
10:46 am
ETSAO PAULO, Brazil (AP) --
A grouping of granite blocks along a grassy Amazon hilltop may be the vestiges of a centuries-old astronomical observatory -- a find archaeologists say indicates early rainforest inhabitants were more sophisticated than previously believed. The 127 blocks, some as high as 9 feet tall, are spaced at regular intervals around the hill, like a crown 100 feet in diameter.
On the shortest day of the year -- Dec. 21 -- the shadow of one of the
blocks, which is set at an angle, disappears. "It is this block's alignment with the winter solstice that leads us to believe the site was once an astronomical observatory, '' said Mariana Petry Cabral, an archaeologist at the Amapa State Scientific and Technical Research Institute. "We may be also looking at the remnants of a sophisticated culture.''
NSF 03-032, The Cultural Context of Educational Evaluation: A Native American Perspective Materials developed by NSF: "One is a publication called Footprints: Strategies for Nontraditional Program Evaluation. This was based on a conference designed to explore other approaches to evaluation that might have particular relevance to our research programs.
And we had SRI International develop the On-Line Evaluation Resource Library (OERL). This is a webbased system that contains instruments, evaluation plans and evaluation reports drawn primarily from NSF-funded projects. It is on the web and is available for people to search, to borrow from, or to adapt if they want.
by
Ray Barnhardt
Angayuqaq Oscar Kawagley
University of Alaska Fairbanks
[updated & posted online 4/29/2005]
Barnhardt, R., & Kawagley, A. O. (2005). Indigenous Knowledge Systems and Alaska Native Ways of Knowing. Anthropology and Education Quarterly, 36(1), pp. 8-23.
ABSTRACT
This article seeks to extend our understanding of the processes of learning that occur within and at the intersection of diverse world views and knowledge systems, drawing on experiences derived from across Fourth World contexts, with an emphasis on the Alaska context in particular. The article outlines the rationale behind a comprehensive program of educational initiatives that are closely articulated with the emergence of a new generation of indigenous scholars who are seeking to move the role of indigenous knowledge and learning from the margins to the center of the educational research arena and thus take on some of the most intractable and salient issues of our times.
Chapter Five: The Literate Essay: Using Ethnography to Explode Myths
SHIRLEY BRICE HEATH Stanford University
THE ESSAY AS EXAMPLE
The essay, a written genre shrouded in myths and mystery, lies at the heart of academic performance. Beyond asserting general rhetorical principles of persuasion and argumentation, relatively few critical analyses explain the internal structuring of essays and how their composition is revealed to authors and readers. The goal of this chapter is to bring members of the reading audience - most especially teachers - into the composition and reception of the essay form so that they may feel they have stepped inside a literate essay. Reading this essay and following its argument should lead readers to experience something of the role of participant that students and teachers in a learning community can create as they explore their own language forms and uses.
White Privilege: Unpacking the Invisible Knapsack
"I was taught to see racism only in individual acts of meanness, not in invisible systems conferring dominance on my group"
Peggy McIntosh
Through work to bring materials from women's studies into the rest of the curriculum, I have often noticed men's unwillingness to grant that they are overprivileged, even though they may grant that women are disadvantaged. They may say they will work to women's statues, in the society, the university, or the curriculum, but they can't or won't support the idea of lessening men's. Denials that amount to taboos surround the subject of advantages that men gain from women's disadvantages. These denials protect male privilege from being fully acknowledged, lessened, or ended.